You need to identify the domain or sphere of influence that you are called to. This is the first broad boundary for your assignment.
This question helps you identify what you are authorized to do and limited to in your assignment. The basic God-given assignment acts as border lines that define the jurisdiction of your calling. Which mountain of influence am I called to? Many have erred and pursued rabbit trails that resulted in them losing their Kingdom effectiveness. It is imperative to get to clarity on which mountain(s) you will serve God.This may not necessarily be the sam as your profession or your current job. These may simply be stepping stops to where you are called.
In some cases a person can be called to a number of domains of influence at the same time. For example at this point of my life I am actively involved in the Faith Domain as a church statesman passionate about the concept of worldviews. I am called into the domain of Finance in order to finance the Kingdom, recruit, equip and empower an army of Kingdom financiers. But I am also actively involved in the domain of Education where I train and equip priestly kings. It is vitally important to establish the mountain to which you have been called in order to serve the Kingdom.
1 Peter 2:4,5 says “Come to Him as the living stone rejected by men but chosen by God and you also as living stones are build up as a spiritual house, a holy priesthood to offer up spiritual sacrifice acceptable to God through our High Priest Jesus Christ.” Look closely at verse 5. It says “you also”. In the English language if you add the word “also” it means you are following after someone. It says you also are a royal priesthood. Also like whom? Like Jesus Christ whom you are coming to. We are a royal priesthood that serves God through our High Priest, even Jesus Christ. We are kings and priests. We got the revelation of the holy priesthood offering sacrifices to God and are doing well in the tabernacle of Moses. But we lost sight of 1 Peter 2:9 which says “but you are a chosen generation, a royal priesthood, a holy nation his own special people.” We are not only a holy priesthood BUT a kingdom of priests. Kings who are priests! This has to be at a new tabernacle since Moses’ Tabernacle had no provision for priest to be kings.
God calls us a kingdom of priests. We are kings and priests. Jesus Christ, the high priest of our profession, is a king and priest. Melchizedek is both king and a priest. The redeemed are both kings and priests. We have focused on our priestly function but lost our kingly function.
A kingdom of priests. A royal priesthood. Clearly we are not either priests or kings. It is not an either/or proposition. It is both. We are both kings and priests at the same time. I would prefer to use a new terminology that will capture this concept better. If we use the term “kings and priests,” although it is biblical, it can be confused as meaning either kings or priests. So let’s refer to these as “priestly kings” or “kingly priests.” These two terms are basically the same. I however use them distinctly simply to capture the fact that although each person is both a king and priest, often one of the functions dominates. If you are predominantly a pulpit minister you still have to exercise some kingly authority so we call you a “kingly priest.” On the other hand if your primary calling is outside the pulpit then you are a “priestly king”.
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Tabernacle of David pdf